Practitioners should actively work with families to overcome barriers to participation. Potential barriers could include:
Ensure services are delivered in accessible locations and remove logistical barriers.
There are many different barriers to participation that clients may face. Below are some examples of how we can remove potential barriers to participation. The techniques adopted will depend on the barriers individual clients or families face.
Practitioners should discuss potential barriers to participation with their clients and identify the best possible resolution to ensure the client can continue to receive the support they need.
Provide services online: this can remove any geographical or transport barriers clients may face.
Provide services in central locations: ensure activities are available to a large amount of people and may be close to public transport.
Provide services in spaces clients already access: e.g. the local GP or hospital. The removes the need for clients to find the service.
Provide child care: enable parents with caring responsibilities to participate in activities and receive the services they need.
Provide transportation: this could include picking up and dropping off clients directly or providing a bus or car pool service. It could also include providing clients with vouchers for public transport, taxi etc.
Offer services in multiple languages and translate resources: enables clients who speak and/or read languages other than English to access to same resources. Practitioners who speak the same languages as clients can foster positive relationships.
Motivational interviewing: can help participants identify their own reasons for participating in a program. Motivational interviewing is a client-centred counselling style for eliciting behaviour change by helping clients to explore and resolve ambivalence. It can help clients identify their own personal barriers to accepting or receiving support and better enable them to engage with support services.
A lack of cultural safety can be a particular barrier to participation for Aboriginal people and communities. Lack of cultural safety, racism and fear can prevent Aboriginal people from accessing essential services. Adopting a whole of organisation approach to cultural safety requires consideration of the policies and focus of the service, the physical location and environment, management and governance systems, human resources, and organisational processes. Cultural safety should be embedded into the organisation’s way of working and not be an add-on component of practice.
A successful strategy to promote service access is also co-designing programs with Aboriginal community members to ensure that their needs are met. Inflexibly delivering externally developed programs that do not respond to local service needs was described in the literature as culturally unsafe (Freeman et al, 2014).
The Cultural Safety and Wellbeing Evidence review identified six critical elements and associated example implementation activities that were common across the evidence to ensure the cultural safety and wellbeing of Aboriginal children, young people, families and communities in early support services. These are summarised as follows:
Critical elements |
Example Implementation Activities |
Recognising the importance of culture |
Acknowledge Aboriginal and Torres Strait Islander peoples as the traditional owners of the lands and waters of Australia. |
Mark organisational spaces and services as valuing First Nations cultures and welcoming to Aboriginal and Torres Strait Islander clients by displaying for example Aboriginal signage and artwork; incorporating Aboriginal history, language, stories and songs into services where appropriate. |
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Self-determination |
Cultural safety initiatives are directed and guided by Aboriginal and Torres Strait Islander practitioners and others with local cultural expertise and/or authority. |
Co-design services with the local Aboriginal community to ensure that their cultural knowledge, values and beliefs are embedded in service offerings, and that community support needs are addressed. |
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Seek feedback from Aboriginal clients on their experience of receiving support and feelings of empowerment. |
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Workforce development |
Recruit Aboriginal staff and volunteers and actively support them through ongoing training, mentoring and career progression strategies. |
Provide all staff with ongoing cultural safety training and reflection opportunities to provide them with the skills and knowledge required to engage safely and competently with Aboriginal children, families and communities. |
|
Whole of organisation approach |
Conduct a cultural safety audit of organisation (governance, mission, management, staff, partnerships, service offerings/programs, information management/data collection) to identify any workplace deficiencies and/or gaps in services. |
Respond to audit findings by developing and implementing cultural safety action plans to address identified issues. |
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Develop services that are known to be culturally safe and implement new services according to cultural safety guidelines. |
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Leadership and partnership |
Organisational leaders make a commitment to improving the long-term outcomes of Aboriginal and Torres Strait Islander children, young people, families and communities through prioritising their participation in accessible, high-quality early support that is trauma-informed and culturally-safe, and targeted to the specific needs of the client. |
Organisational leaders commit to enhancing the cultural safety of clients and actively model cultural safety expectations and behaviours for all staff. |
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Recognise sectoral and organisational leaders of cultural safety and highlight their activities and share best-practice initiatives across the sector and organisation. |
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Organisational leaders to adequately fund investment and resourcing for cultural safety initiatives and related service improvements including ongoing staff training and reflection, and conduct of a cultural safety audit. |
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Seek, establish and maintain meaningful partnerships with local Aboriginal and Torres Strait Islander communities to support ongoing communication and the provision of services that address local needs. |
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Research, monitoring and evaluation |
In consultation with Aboriginal staff and community representatives, co-design indicators of cultural safety for Aboriginal children and families accessing services, as well as mechanisms to collect data to assess if cultural safety outcomes are being achieved. |
Undertake assessment activities or evaluations of staff cultural safety training programs to determine their effectiveness in increasing staff knowledge, changing attitudes, and ability to deliver culturally safe programs and care. This should be done on an ongoing basis. |
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Support knowledge transfer and the development of evidence-based sectoral practice by sharing examples of organisational and program success within your organisation. |
Organisations and practitioners should consider these critical elements and example implementation activities in the design and delivery of services in order to ensure there are no potential barriers to participation through a lack of cultural safety. See the Cultural Safety and Wellbeing Evidence Review for more information.
This flexible activity has been implemented with a number of different target groups, key characteristics include:
The e-Parenting Program and SafeCare+ both used motivational interviewing to help participants identify their own reasons for participating in the program.
While online/digital programs can reduce geographical or transportation barriers, financial barriers may still exist. Organisations would need to ensure clients have the technology needed to participate in online activities (e.g. devices, internet, software).
25 Nov 2022
We acknowledge Aboriginal people as the First Nations Peoples of NSW and pay our respects to Elders past, present, and future.
Informed by lessons of the past, Department of Communities and Justice is improving how we work with Aboriginal people and communities. We listen and learn from the knowledge, strength and resilience of Stolen Generations Survivors, Aboriginal Elders and Aboriginal communities.
You can access our apology to the Stolen Generations.